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60. Al-Mumtahina – Provjerena Medina – 13 ajeta

U ime Allaha, Milostivog, Samilosnog!

1. O vjernici, ako ste pošli da se na putu Mome borite i da naklonost Moju steknete, s Mojim i svojim neprijateljima ne prijateljujte i ljubav im ne poklanjajte – o­ni poriču Istinu koja vam dolazi i izgone Poslanika i vas samo zato što u Allaha, Gospodara vašeg, vjerujete. Vi im krišom ljubav poklanjate, a Ja znam i o­no što tajite i o­no što javno činite. o­naj od vas koji to bude činio s Pravog puta je skrenuo.

2. Ako vas se o­ni domognu, biće neprijatelji vaši i pružiće prema vama, u zloj namjeri, ruke svoje i jezičine svoje, i jedva će dočekati da postanete nevjernici.

3. Ni rodbina vaša ni djeca vaša neće vam biti od koristi, na Sudnjem danu o­n će vas razdvojiti; – a Allah dobro vidi o­no što radite.

4. Divan uzor za vas je Ibrahim i o­ni koji su uz njega bili kada su narodu svome rekli: “Mi s vama nemamo ništa, a ni sa o­nima kojima se, umjesto Allahu, klanjate; mi vas se odričemo, i neprijateljstvo i mržnja će između nas ostati sve dok ne budete u Allaha, Njega jedinog, vjerovali!”- ali nisu riječi Ibrahimove ocu svome: “Ja ću se moliti da ti oprosti, ali te ne mogu od Allaha odbraniti.” – Gospodaru naš, u Tebe se uzdamo i Tebi se obraćamo i Tebi ćemo se vratiti.

5. Ne dopusti, Gospodaru naš, da nas nevjernicima staviš u iskušenje i oprosti nam, Gospodaru naš! Ti si, zaista, Silni i Mudri.

6. o­ni su vama divan uzor – o­nima koji žele Allaha i o­naj svijet. A o­naj koji leđa okrene – pa, Allah, zaista, nije ni o kome ovisan i o­n je jedini hvale dostojan!

7. Allah će, sigurno, uspostaviti ljubav između vas i o­nih s kojima ste u zavadi; Allah je svemoćan; Allah mnogo prašta i o­n je samilostan.

8. Allah vam ne zabranjuje da činite dobro i da budete pravedni prema o­nima koji ne ratuju protiv vas zbog vjere i koji vas iz zavičaja vašeg ne izgone – Allah, zaista, voli o­ne koji su pravični -

9. ali vam zabranjuje da prijateljujete sa o­nima koji ratuju protiv vas zbog vjere i koji vas iz zavičaja vašeg izgone i koji pomažu da budete prognani. o­ni koji s njima prijateljuju sami sabi čine nepravdu.

10. O vjernici, kada vam vjernice kao muhadžirke dođu, ispitajte ih – a Allah dobro zna kakvo je vjerovanje njihovo – pa ako se uvjerite da su vjernice o­nda ih ne vraćajte nevjernicima: o­ne njima nisu dopuštene, niti su o­ni njima dopušteni; a njima podajte o­no što su potrošili. Nije vam grijeh da se njima ženite kad im vjenčane darove njihove date. U braku mnogoboškinje ne zadržavajte! Tražite o­no što ste potrošili, a neka i o­ne traže o­no što su potrošili! To je Allahov sud, o­n sudi među vama – a Allah sve zna i mudar je.

11. A ako neka od žena vaših nevjernicima umakne, i ako vi poslije u borbu s njima stupite, o­nda o­nima čije su žene umakle – vjenčane darove koje su im dali namirite. I bojte se Allaha, u koga vjerujete!

12. O vjerovjesniče, kada ti dođu vjernice da ti polože prisegu: da neće Allahu nikoga ravnim smatrati, i da neće krasti, i da neće bludničiti, i da neće djecu svoju ubijati, i da neće muževima tuđu djecu podmetati i da neće ni u čemu što je dobro poslušnost odricati – ti prisegu njihovu prihvati i moli Allaha da im oprosti; Allah, zaista, mnogo prašta, i o­n je milostiv.

13. O vjernici, ne prijateljujte s ljudima koji su protiv sebe Allahovu srdžbu izazvali; o­ni su izgubili nadu da će bilo kakvu nagradu na ovome svijetu imati, isto kao što su izgubili nadu nevjernici da će se njihovi umrli živi vratiti.

(Kur’an Časni)

[Media]

60. Surah Al-Mumtahinah (The Woman to be examined)

In the Name of Allah, The Most Gracious, Most Merciful

1. O you who believe! Take not My enemies and your enemies (i.e. disbelievers and polytheists, etc.) as friends, showing affection towards them, while they have disbelieved in what has come to you of the truth (i.e. Islamic Monotheism, this Qur'an, and Muhammad ), and have driven out the Messenger (Muhammad ) and yourselves (from your homeland) because you believe in Allah your Lord! If you have come forth to strive in My Cause and to seek My Good Pleasure, (then take not these disbelievers and polytheists, etc., as your friends). You show friendship to them in secret, while I am All-Aware of what you conceal and what you reveal. And whosoever of you (Muslims) does that, then indeed he has gone (far) astray, (away) from the Straight Path .

2. Should they gain the upper hand over you, they would behave to you as enemies, and stretch forth their hands and their tongues against you with evil, and they desire that you should disbelieve.

3. Neither your relatives nor your children will benefit you on the Day of Resurrection (against Allah). He will judge between you. And Allah is the All-Seer of what you do.

4. Indeed there has been an excellent example for you in Ibrahim (Abraham) and those with him, when they said to their people: "Verily, we are free from you and whatever you worship besides Allah, we have rejected you, and there has started between us and you, hostility and hatred for ever, until you believe in Allah Alone," except the saying of Ibrahim (Abraham) to his father: "Verily, I will ask for forgiveness (from Allah) for you, but I have no power to do anything for you before Allah ." Our Lord! In You (Alone) we put our trust, and to You (Alone) we turn in repentance, and to You (Alone) is (our) final Return,

5. "Our Lord! Make us not a trial for the disbelievers, and forgive us, Our Lord! Verily, You, only You are the All-Mighty, the All-Wise."

6. Certainly, there has been in them an excellent example for you to follow, for those who look forward to (the Meeting with) Allah (for the reward from Him) and the Last Day. And whosoever turn away, then verily, Allah is Rich (Free of all wants), Worthy of all Praise.

7. Perhaps Allah will make friendship between you and those whom you hold as enemies. And Allah has power (over all things), and Allah is Oft-Forgiving, Most Merciful.

8. Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who deal with equity.

9. It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped to drive you out, that Allah forbids you to befriend them. And whosoever will befriend them, then such are the Zalimun (wrong-doers those who disobey Allah).

10. O you who believe! When believing women come to you as emigrants, examine them, Allah knows best as to their Faith, then if you ascertain that they are true believers, send them not back to the disbelievers, they are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them. But give the disbelievers that (amount of money) which they have spent [as their Mahr] to them. And there will be no sin on you to marry them if you have paid their Mahr to them. Likewise hold not the disbelieving women as wives, and ask for (the return of) that which you have spent (as Mahr) and let them (the disbelievers, etc.) ask back for that which they have spent. That is the Judgement of Allah. He judges between you. And Allah is All-Knowing, All-Wise.

11. And if any of your wives have gone from you to the disbelievers, and you have an accession (by the coming over of a woman from the other side), then pay to those whose wives have gone, the equivalent of what they had spent (on their Mahr). And fear Allah in Whom you believe.

12. O Prophet! When believing women come to you to give you the Bai'a (pledge), that they will not associate anything in worship with Allah, that they will not steal, that they will not commit illegal sexual intercourse, that they will not kill their children, that they will not utter slander, intentionally forging falsehood (i.e. by making illegal children belonging to their husbands), and that they will not disobey you in any Ma'ruf (Islamic Monotheism and all that which Islam ordains) then accept their Bai'a (pledge), and ask Allah to forgive them, Verily, Allah is Oft-Forgiving, Most Merciful.

13. O you who believe! Take not as friends the people who incurred the Wrath of Allah (i.e. the Jews). Surely, they have been in despair to receive any good in the Hereafter, just as the disbelievers have been in despair about those (buried) in graves (that they will not be resurrected on the Day of Resurrection).